Idea & Reality

where’s my coffee?

‘Ordinary’ Pastor?

with 6 comments

Note: This was a post that I had wrote in anger about a month ago and then decided not to post. After reading this, I decided to go ahead with it. I ask ahead of time for the benefit of the doubt that I am not bitter, and that I do appreciate men like Piper and movements like TGC.

It’s time to be snarky. Time to call a movement out. I have been angry about the “Ordinary Pastor’s Project” over at TGC since I read the introduction a few weeks ago. Being an ‘ordinary’ pastor myself, some might wonder how I could be upset at what they are doing. Be forewarned, this will contain harsh language. At the same time, understand that I have no desire to personally hurt anyone. Although that would depend on people reading this, which is unlikely given how ‘ordinary’ I am.

1. We cannot deal with the idolatry of guru worship by highlighting some pastors who work away in obscurity.

If you are convinced that there is no idolatry/guru worship going on in all quarters of the Christian subculture then you are not paying attention. In the neo reformed wing of which I have considered myself a part there are Piperites, Driscollites, and all other sorts of [insert favorite pastor/theologian]ites. Although I would admit that ‘guru worship’ is sometimes difficult to define, I think it at least involves an orientation to the messenger where the messenger becomes more important than the message. I know many theologically sound ‘ordinary’ pastors who would not draw a crowd to T4G, DGC, or TGC. It’s not that they can’t teach and teach good theology well, it’s that they are not person x or y.

This orientation towards the messenger is against the witness of the Scriptures. 1 Cor. 1.12-”What I mean is that each one of you says, “I follow Paul,” or “I follow Apollos,” or “I follow Cephas,” or “I follow Christ.” Paul is writing to a church that has divisions within it, so it might be thought that this passage has no applicability to the current neo-reformed movement. I beg to differ. Paul was dealing with a group of people who had become guru followers. This lead to divisions. The neo-reformed movement has revelled in exalting pastors who pastor large churches and write best selling books. These guru followers at Corinth looked to their guru for what was real teaching. The neo-reformed movement has guru’s that are constantly called upon for real spiritual insight. The Corinthians were divided amongst themselves, the neo-reformed have separated themselves from Evangelicalism as a whole or redefined Evangelicalism to mean only themselves.

The solution to idolatry is repentance, not shifting focus for a few moments.

2. This is condesending and unhelpful for many of us ‘ordinary’ pastors.

Let’s be honest, ‘ordinary’ means ‘not celebrity.’ I don’t need the reminder that I am an ‘ordinary’ pastor and I don’t need a bone thrown my way to make me feel better about myself. Yeah, the Gospel Coalition realizes that there are ‘ordinary’ pastors! Look, there is someone like me who sins, struggles, makes mistakes, endures hardships, preaching away in obscurity! I am not alone!

Would the need to highlight ‘ordinary’ pastors even exist if there was not so much guru worship?

3. I don’t need short internet write ups for encouragement.

I need more pastors who are willing to be ‘ordinary’ to come minster along side me in Quebec. I need men to forsake the dream of a mega church to do ‘ordinary’ ministry. I need more solid gospel men in my city, Montreal, at other local churches preaching the Gospel week in and week out till God sends revival or shuts the doors.

If you are an ‘ordinary’ pastor like myself and you disagree, I would love to hear about it. If you are seminary student who has not pastored, don’t even bother telling me why I am wrong. If you are a mega church pastor, I live in a different world from you. Ditto if you pastor a church where even 25% of your congregants are seminary students.

I celebrate how many people are getting excited about the Gospel because of The Gospel Coalition and conferences like T4G. I love men like Piper and Keller and stand in their debt. But the guru worship has to stop, and I don’t need someone else to tell me that I am an ‘ordinary’ pastor or that I am a hero for being so. I do need men who will purpose to go where there are only ‘ordinary’ pastors, places where there is no glory, at least for them.

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Written by Jason

November 5, 2010 at 5:59 pm

Posted in Uncategorized

6 Responses

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  1. Thanks for linking to my article.

    Matt

    November 5, 2010 at 8:52 pm

  2. Being just an ordinary Christian in the pew, I have thought for a long time that the celebrity pastor is a big problem in the North American church. It is not only the best-selling book writing pastors or the mega-church pastors that fuel this problem. Any pastor who thinks that he has a bigger share of the Holy Spirit than the people in his congregation and teaches or allows them to think likewise is indulging in guru worship. I’m guessing, though I am not sure, that this is a particular problem among those that have set “complimentarianism” (sic) as a fundamental of the faith. Definition of “complimentarianism”: If a woman verbalizes anything other than compliments to a man she is teaching him and thereby usurping authority.

    Rose

    November 7, 2010 at 10:36 pm

    • Hi Rose,

      First off, your definition of complementariansim is wrong, unfair, and slanderous. Complementarians teach that men and women are equal, but with different roles. My church is complementarian, and yet I actively seek the opinion and counsel of women in my church.

      Second, to suggest that guru worship is more prevalent among complementarians is unfounded.

      Third, I have no idea what you are getting at in your comment about pastors who think they have more of the Holy Spirit.

      Fourth, If you have been hurt by a church where the pastor and other men lord over the women, I am sorry.

      Jason

      November 8, 2010 at 2:55 pm

    • In response to Rose,
      I know exactly where you’re coming from when you speak of pastors who teach that they have a greater share of the Holy Spirit. I’ve attended churches like this. It’s stifling and it’s fuel for pride in the pastor. It does lead to guru worship where no one questions the pastor because it would be equal to questioning God Himself. It’s like moving backward to the days before the reformation even in a so-called protestant church.
      But, having come out from under such beliefs, being a woman and being a complementarian, I agree with Jason that your understanding of complementarianism is not correct. Had someone explained complementarianism to me in the context mentioned above
      (where pastors believed and thought that they had a bigger share of the Holy Spirit)I would have bucked it too. Now that I see it in practice, where men lead in humility as Christ did, I understand and embrace it.
      God Bless,
      Pam

      joyinthevalley

      November 8, 2010 at 4:19 pm

  3. Very thought-provoking post, Jason. Actually, I didn’t even think of the points you brought up before reading them here.
    The whole movement started, I think, after Don Carson’s book “Memoirs of an Ordinary Pastor”.
    One problem is that the people reading Carson’s book probably (and I’m speculating here) read it through the glasses of their cultural reality. Quebec is not easily understood unless you’re in Quebec. Applauding the ordinary pastor isn’t helpful to us who live quite a lonely Christianity and who sometimes become discouraged at the susceptibility of the church in Quebec to rapid-growth movements.

    joyinthevalley

    November 8, 2010 at 4:10 pm


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